I think I agree with your unpopular opinion. It might be an unpopular opinion because it’s conditionally-expressed, and conditionals are hard to reason about (“I think if X happens then Y would be a good idea” really sounds a lot like “I think Y is a good idea.”)
Reading this reminded me about another unpopular opinion: I think “settler” and “colonizer” are poor terms for non-indigenous people broadly.
The settler mindset is taught to basically every American either through school or wider social conditioning. It is an ongoing challenge to left organizing and has to be unlearned so that one can take liberating actions rather than explicitly oppositional settler ones. It is a mixture of white supremacy, colonial chauvinism, national chauvinism and myth-making, and some other reactionary ingredients that many have trouble observing because they are so normalized. And indigenous people can have this same mindset to varying degrees just like a black American can internalize anti-black racism.
The core precepts taught about US history are fundamentally a lie to benefit this mindset. As Marx said, the tradition of all dead generations weighs like a nightmare on the brains of the living. A bit of seemingly harmless Americana like [fruit] picking, a little farmhouse that sells [fruit]-based goods. Well, about 100-200 years ago you can usually bet that land was native. Not much folksy history to draw on. Not much tradition, aside from what was imported and normalized by waves of settlers for which whiteness was invented by ruling class interests to mollify the newly white people and further exploit everyone else. An identity that rationalized the theft of that land, of “settling” it for the imported culture’s definition of stewardship, of extraction for [fruit]. The history of that place is told as a “family farm for 7 generations”. Its crop is picked by underpaid workers, many of them undocumented: the labor underclass established for the modern settler mindset. Wage slaves and sometimes actual slaves, something considered perfectly normal in the settler mindset. An actual horror and overt injustice often just a few meters away and yet everyone is not up in arms demanding equal treatment. Instead, they respond to the ruling class’ demands to blame the marginalized for the bourgeoisie’s harms, they call for cruelty and deportation or they call for the status quo in response. Rarely do they call for liberation or equal treatment. The idea of open borders is used by the far far right to ridicule the far right that also wants closed borders. The idea itself is considered absurd by the mainstream settler mindset, as they are told it is absurd because it is against settler interests. “Imagine having to make just as little money as a Spanish-speaking brown person!”, they internalize. They pick the [fruit] by the pretty white farmhouse and talk about how nice it would be to own their own place just like this. So long as they eventually own a house - or believe they will - they tend to not organically question the system that benefits them, surrounded by a system that discourages or coopts such thinking.
It is a potent force to overcome and it is why a full socialist education in The West takes so long. So much to unlearn. So many potential pitfalls. So many places where you are basically asking a person to have empathy for others and not interpret this as a form of self-hatred and get all defensive. Because to understand US-based oppression is to hate it. To be revolted. To reject all forms of settler thought as best you can, as you refuse to ever intentionally celebrate genocide or chattel slavery or the crushing of entire nations’ simple dreams of sovereignty, food security, intact families, and limbs.
So I basically agree with you, semantically, about the problem that needs to be solved. I just think it’s not a good idea to call non-indigenous people “settlers” in general. For one thing, it doesn’t fit the literal meaning of the word settler (somebody who comes from away to settle down), since most so-called settlers have never moved to a different country in their whole lives. For two, it causes a knee-jerk reaction to those who are called settlers, which is not conducive to converting centrists to leftists. It’s just not productive to call people settlers in most cases. I don’t mean to say settler-colonialism isn’t a useful concept or doesn’t exist – I just mean specifically that the word “settler” applied to individuals is a bad idea in most cases.
The settler mindset has long outlived the immediate settler colonists that were genociding the natives or otherwise assisting it by stealing land (with extra steps). Nobody who uses the term has that meaning. We are referring to the settler colonial psychology that persists, and particularly its US version that is merged with white supremacy and national chauvinism.
You can also recognize it in other Euro settler colonists like the Afrikaners and “Israelis”. They tell the same stories about deserving the land, of doing a better job with it, of blaming the colonized for fighting back or “bringing up the past”, they seed conversations with racial supremacist implications and sometimes just overt racism. Are cowboys the good guys? Is it cool to be a cowboy? If you picture a cowboy in your head, are they a white guy? Most cowboys were brown and a substantial minority were black. American settler psychology has in some ways moved beyond those examples, however, as the “settlement” is nearly complete so they can entertain performative actions like cynical land acknowledgements while never supporting Land Back or even just basic material improvements for natice people. They can temporarily “feel bad”, but not so bad as to need to actually do anything, because the national genocide doesn’t warrant doing even one tangible thing per year.
I have not gotten too deep into the material basis of the settler mindset, but it is also prevalent and the most important. The fundamental fact of free or almost free land (stolen land) led to an economic base premised on it that has been slowly closing up. It acted as a release valve for social pressures that advanced in Europe, it could create profits from essentially nothing and be a carrot dangled in front of the face of generations that told their kids and grandkids that you could just work hard and go be a farmer. Two depressions resulted from the loss of the material basis for this but not the culture, as The New Deal and associated red scare then coincided with the US firmly taking over as prime imperialist, propping up the welfare of white people of settler culture via neocolonial exploitation. Pineapples on tables and virtual guarantees on jobs and cheap houses for a few generations. Not so much for black or brown people.
These are things in living memory. They color all of our experiences, ambitions, cultural references, and attitudes towards one another - and what we think we owe each other (usually nothing per this mindset).
Re: knee jerk reactions, yes of course, it is supposed to be dismissive when you call someone a settler to their face. It is usually an irrefutable fact and they don’t know how to deal with it because they don’t understand it. Is it always wrong to be dismissive? I think it can carry important emotional content so as to agitate others. Maybe the audience isn’t the centrist settler, or is otherwise someone they think it would be a waste of time to try and convert directly. Most of the time they are going to be right about that. A “centrist” sharing their opinion already lacks humility and that’s rarely the place a person can improve from.
The overwhelming majority of leftists I know used to be centrists at some point in their lives. Also, I’m really astonished that you openly admit that you use the word “settler” specifically to be antagonizing. I kind of thought that was the bailey, not the motte.
Given that you don’t organize, how many leftists do you know? The people I know ran quite the gamut before winding up coherently left.
I don’t know why you’d be astonished at the term being used dismissively. Generally it’s when someone is being white supremacist, racist, sexist, homophobic, transphobic, xenophobic, etc. They may not even realize it at first because it’s normalized for them, but when they respond negatively to correction well guess who’s digging in their heels about being shitty. That’s exactly who you don’t want to cater to. They will eat up all of your time and fight you the whole time because they have not developed basic humility.
I think I agree with your unpopular opinion. It might be an unpopular opinion because it’s conditionally-expressed, and conditionals are hard to reason about (“I think if X happens then Y would be a good idea” really sounds a lot like “I think Y is a good idea.”)
Reading this reminded me about another unpopular opinion: I think “settler” and “colonizer” are poor terms for non-indigenous people broadly.
The settler mindset is taught to basically every American either through school or wider social conditioning. It is an ongoing challenge to left organizing and has to be unlearned so that one can take liberating actions rather than explicitly oppositional settler ones. It is a mixture of white supremacy, colonial chauvinism, national chauvinism and myth-making, and some other reactionary ingredients that many have trouble observing because they are so normalized. And indigenous people can have this same mindset to varying degrees just like a black American can internalize anti-black racism.
The core precepts taught about US history are fundamentally a lie to benefit this mindset. As Marx said, the tradition of all dead generations weighs like a nightmare on the brains of the living. A bit of seemingly harmless Americana like [fruit] picking, a little farmhouse that sells [fruit]-based goods. Well, about 100-200 years ago you can usually bet that land was native. Not much folksy history to draw on. Not much tradition, aside from what was imported and normalized by waves of settlers for which whiteness was invented by ruling class interests to mollify the newly white people and further exploit everyone else. An identity that rationalized the theft of that land, of “settling” it for the imported culture’s definition of stewardship, of extraction for [fruit]. The history of that place is told as a “family farm for 7 generations”. Its crop is picked by underpaid workers, many of them undocumented: the labor underclass established for the modern settler mindset. Wage slaves and sometimes actual slaves, something considered perfectly normal in the settler mindset. An actual horror and overt injustice often just a few meters away and yet everyone is not up in arms demanding equal treatment. Instead, they respond to the ruling class’ demands to blame the marginalized for the bourgeoisie’s harms, they call for cruelty and deportation or they call for the status quo in response. Rarely do they call for liberation or equal treatment. The idea of open borders is used by the far far right to ridicule the far right that also wants closed borders. The idea itself is considered absurd by the mainstream settler mindset, as they are told it is absurd because it is against settler interests. “Imagine having to make just as little money as a Spanish-speaking brown person!”, they internalize. They pick the [fruit] by the pretty white farmhouse and talk about how nice it would be to own their own place just like this. So long as they eventually own a house - or believe they will - they tend to not organically question the system that benefits them, surrounded by a system that discourages or coopts such thinking.
It is a potent force to overcome and it is why a full socialist education in The West takes so long. So much to unlearn. So many potential pitfalls. So many places where you are basically asking a person to have empathy for others and not interpret this as a form of self-hatred and get all defensive. Because to understand US-based oppression is to hate it. To be revolted. To reject all forms of settler thought as best you can, as you refuse to ever intentionally celebrate genocide or chattel slavery or the crushing of entire nations’ simple dreams of sovereignty, food security, intact families, and limbs.
So I basically agree with you, semantically, about the problem that needs to be solved. I just think it’s not a good idea to call non-indigenous people “settlers” in general. For one thing, it doesn’t fit the literal meaning of the word settler (somebody who comes from away to settle down), since most so-called settlers have never moved to a different country in their whole lives. For two, it causes a knee-jerk reaction to those who are called settlers, which is not conducive to converting centrists to leftists. It’s just not productive to call people settlers in most cases. I don’t mean to say settler-colonialism isn’t a useful concept or doesn’t exist – I just mean specifically that the word “settler” applied to individuals is a bad idea in most cases.
The settler mindset has long outlived the immediate settler colonists that were genociding the natives or otherwise assisting it by stealing land (with extra steps). Nobody who uses the term has that meaning. We are referring to the settler colonial psychology that persists, and particularly its US version that is merged with white supremacy and national chauvinism.
You can also recognize it in other Euro settler colonists like the Afrikaners and “Israelis”. They tell the same stories about deserving the land, of doing a better job with it, of blaming the colonized for fighting back or “bringing up the past”, they seed conversations with racial supremacist implications and sometimes just overt racism. Are cowboys the good guys? Is it cool to be a cowboy? If you picture a cowboy in your head, are they a white guy? Most cowboys were brown and a substantial minority were black. American settler psychology has in some ways moved beyond those examples, however, as the “settlement” is nearly complete so they can entertain performative actions like cynical land acknowledgements while never supporting Land Back or even just basic material improvements for natice people. They can temporarily “feel bad”, but not so bad as to need to actually do anything, because the national genocide doesn’t warrant doing even one tangible thing per year.
I have not gotten too deep into the material basis of the settler mindset, but it is also prevalent and the most important. The fundamental fact of free or almost free land (stolen land) led to an economic base premised on it that has been slowly closing up. It acted as a release valve for social pressures that advanced in Europe, it could create profits from essentially nothing and be a carrot dangled in front of the face of generations that told their kids and grandkids that you could just work hard and go be a farmer. Two depressions resulted from the loss of the material basis for this but not the culture, as The New Deal and associated red scare then coincided with the US firmly taking over as prime imperialist, propping up the welfare of white people of settler culture via neocolonial exploitation. Pineapples on tables and virtual guarantees on jobs and cheap houses for a few generations. Not so much for black or brown people.
These are things in living memory. They color all of our experiences, ambitions, cultural references, and attitudes towards one another - and what we think we owe each other (usually nothing per this mindset).
Re: knee jerk reactions, yes of course, it is supposed to be dismissive when you call someone a settler to their face. It is usually an irrefutable fact and they don’t know how to deal with it because they don’t understand it. Is it always wrong to be dismissive? I think it can carry important emotional content so as to agitate others. Maybe the audience isn’t the centrist settler, or is otherwise someone they think it would be a waste of time to try and convert directly. Most of the time they are going to be right about that. A “centrist” sharing their opinion already lacks humility and that’s rarely the place a person can improve from.
The overwhelming majority of leftists I know used to be centrists at some point in their lives. Also, I’m really astonished that you openly admit that you use the word “settler” specifically to be antagonizing. I kind of thought that was the bailey, not the motte.
Given that you don’t organize, how many leftists do you know? The people I know ran quite the gamut before winding up coherently left.
I don’t know why you’d be astonished at the term being used dismissively. Generally it’s when someone is being white supremacist, racist, sexist, homophobic, transphobic, xenophobic, etc. They may not even realize it at first because it’s normalized for them, but when they respond negatively to correction well guess who’s digging in their heels about being shitty. That’s exactly who you don’t want to cater to. They will eat up all of your time and fight you the whole time because they have not developed basic humility.