Well, I didn’t say all animals, I said the ones we create. When you create an individual, the act places you in that individuals debt. You don’t own them, you owe them. We have a duty not to harm all individuals on Earth so far as we can help it, but we have far greater responsibilities to those individuals that we bring into existence. There is no difference, morally, between forcing a child and forcing an animal to exist.
I do find topics like natalism and deathism quite fascinating. I’m not certain you’re correct, but I do think what you’re saying is very plausible. I lean more utilitarian, so I find it hard to justify the notion of debt to a specific entity – after all, if you can do right by the entity you create, shouldn’t it be equally good to do right by another entity?
Well, I didn’t say all animals, I said the ones we create. When you create an individual, the act places you in that individuals debt. You don’t own them, you owe them. We have a duty not to harm all individuals on Earth so far as we can help it, but we have far greater responsibilities to those individuals that we bring into existence. There is no difference, morally, between forcing a child and forcing an animal to exist.
I do find topics like natalism and deathism quite fascinating. I’m not certain you’re correct, but I do think what you’re saying is very plausible. I lean more utilitarian, so I find it hard to justify the notion of debt to a specific entity – after all, if you can do right by the entity you create, shouldn’t it be equally good to do right by another entity?